The History of Nigeria




The history of Nigeria can be traced to settlers trading across the middle East and Africa as early as 1100 BC. Numerous ancient African civilizations settled in the region that is known today as Nigeria, such as the Kingdom of Nri, the Benin Empire, and the Oyo Empire. Islam reached Nigeria through the Borno Empire between (1068 AD) and Hausa States around (1385 AD) during the 11th century, while Christianity came to Nigeria in the 15th century through Augustinian and Capuchin monks from Portugal. The Songhai Empire also occupied part of the region.

The history of Nigeria has been crucially impacted by the Transatlantic Slave Trade,[6] which started in Nigeria in the late 15th century. At first, Europeans captured people who lived along the coast. The first slave trading post used by the British and the Portuguese is Badagry , a coastal harbour.[7] The chains where they tied up young and virile young people still stands today. Later, they used local brokers to provide them with slaves. This activity escalated conflicts among the different ethnic groups in the region and disrupted older trade patterns through the Trans-Saharan route.

Lagos was invaded by British forces in 1851 and formally annexed in 1865.  Nigeria became a British protectorate in 1901 while her colonization lasted until 1960, when an independence movement succeeded in gaining her independence. Nigeria first became a republic in 1963, but succumbed to military rule three years later after a bloody coup d'état. A separatist movement later formed the Republic of Biafra in 1967, leading to the three-year Nigerian Civil War. Nigeria became a republic once again after a new constitution was written in 1979. However, the republic was short-lived, when the military seized power again for another four years. A new republic was planned to be established in 1993, but was aborted by General Sani Abacha. Abacha died in 1998 and a fourth republic was later established the following year, which ended three decades of intermittent military rule.

EARLY HISTORY
 
Archaeological research, pioneered by Charles Thurstan Shaw has shown that people were already living in south-eastern Nigeria (specifically Igbo Ukwu, Nsukka, Afikpo and Ugwuele) 100,000 years ago. Excavations in Ugwuele, Afikpo and Nsukka show evidence of long habitations as early as 6,000 BC. However, by the 9th Century AD, it seemed clear that the Igbos had settled in Igboland.Shaw's excavations at Igbo-Ukwu, Nigeria revealed a 9th-century indigenous culture that created highly sophisticated work in bronze metalworking, independent of any Arab or European influence and centuries before other sites that were better known at the time of discovery.

The earliest known example of a fossil human skeleton found anywhere in West Africa, which is 13,000 years old, was found at Iwo-Eleru in Isarun, western Nigeria and attests to the antiquity of habitation in the region.

The Dufuna canoe was discovered in 1987 a few kilometers from the village of Dufuna, not far from the Komadugu Gana River, in Yobe State, Nigeria. Radiocarbon dating of a sample of charcoal found near the site dates the canoe at 8500 to 8000 years old, linking the site to Lake Mega Chad.[18] It is the oldest boat to be discovered in Africa, and the second oldest known worldwide.

Microlithic and ceramic industries were also established by savanna pastoralists from at least the 4th millennium BC and were continued by subsequent agricultural communities. In the south, hunting and gathering gave way to subsistence farming around the same time, relying more on the indigenous yam and oil palm than on the cereals important in the North.

The stone axe heads, imported in great quantities from the north and used in opening the forest for agricultural development, were venerated by the Yoruba descendants of Neolithic pioneers as "thunderbolts" hurled to earth by the gods.

The Nok culture thrived from approximately 1,500 BC to about 200 AD on the Jos Plateau in north and central Nigeria and produced life-sized terracotta figures that include human heads, human figures, and animals. Iron smelting furnaces at Taruga, a Nok site, date from around 600 BC. The Nok culture is thought to have begun smelting iron by 600-500 BC and possibly some centuries earlier. Kainji Dam excavations revealed iron-working by the 2nd century BC. Evidence of iron smelting has also been excavated at sites in the Nsukka region of southeast Nigeria in what is now Igboland: dating to 2,000 BC at the site of Lejja (Uzomaka 2009) and to 750 BC and at the site of Opi (Holl 2009).The transition from Neolithic times to the Iron Age apparently was achieved indigenously without intermediate bronze production. Others have suggested that the technology moved west from the Nile Valley, although the Iron Age in the Niger River valley and the forest region appears to predate the introduction of metallurgy in the upper savanna by more than 800 years. The earliest iron technology in West Africa has also been found to be contemporary with or predate that of the Nile valley and North Africa, and some archaeologists believe that iron metallurgy was likely developed independently in sub-Saharan West Africa.


Nok seated figure; 5th century BC – 5th century AD; terracotta; 38 cm (1 ft. 3 in.); Musée du quai Branly (Paris). In this Nok work, the head is dramatically larger than the body supporting it, yet the figure possesses elegant details and a powerful focus. The neat protrusion from the chin represents a beard. Necklaces from a cone around the neck and keep the focus on the face.

Nok artwork; 5th century BC – 5th century AD; length: 50 cm (19.6 in.), height: 54 cm (21.2 in.), width: 50 cm (19.6 in.); terracotta; Musée du quai Branly. As most African art styles, the Nok style focuses mainly on people, rarely on animals. All of the Nok statues are very stylized and similar in that they have this triangular shape eye with a perforated pupil, with arched eyebrows.


Nok male head; 550-50 BC; terracotta; Brooklyn Museum (New York City, USA). The mouth of this head is slightly open. It maybe suggests speech, that the figure has something to tell us. This is a figure that seems to be in the midst of a conversation. The eyes and the eyebrows suggest an inner calm or an inner serenity.



Nok male figure; terracotta; Detroit Institute of Art (Michigan, USA)

HAUSA KINGDOM

The Hausa Kingdoms were a collection of states started by the Hausa people, situated between the Niger River and Lake Chad. Their history is reflected in the Bayajidda legend, which describes the adventures of the Baghdadi hero Bayajidda culminating in the killing of the snake in the well of Daura and the marriage with the local queen magajiya Daurama. While the hero had a child with the queen, Bawo, and another child with the queen's maid-servant, Karbagari.

YORUBA KINGDOM



Historically the Yoruba people have been the dominant group on the west bank of the Niger. Their nearest linguistic relatives are the Igala who live on the opposite side of the Niger's divergence from the Benue, and from whom they are believed to have split about 2,000 years ago. The Yoruba were organized in mostly patrilineal groups that occupied village communities and subsisted on agriculture. From approximately the 8th century, adjacent village compounds called ile coalesced into numerous territorial city-states in which clan loyalties became subordinate to dynastic chieftains. Urbanization was accompanied by high levels of artistic achievement, particularly in terracotta and ivory sculpture and in the sophisticated metal casting produced at Ife.

The Yoruba pay tribute to a pantheon composed of a Supreme Deity, Olorun and the Orisha. The Olorun is now called God in the Yoruba language. There are 400 deities called Orisha who perform various tasks. According to the Yoruba, Oduduwa is regarded as the ancestor of the Yoruba kings. According to one of the various myths about him, he founded Ife and dispatched his sons and daughters to establish similar kingdoms in other parts of what is today known as Yorubaland. The Yorubaland now consists of different tribes from different states which are located in the Southwestern part of the country, states like Lagos State, Oyo State, Ondo State, Osun State, Ekiti State and Ogun State, among others.

IGBO KINGDOM


The Kingdom of Nri is considered to be the foundation of Igbo culture, and the oldest Kingdom in Nigeria. Nri and Aguleri, where the Igbo creation myth originates, are in the territory of the Umueri clan, who trace their lineages back to the patriarchal king-figure, Eri.Eri origins are unclear, though he has been described as a "sky being" sent by Chukwu (God). He has been characterized as having first given societal order to the people of Anambra.

Archaeological evidence suggests that Nri hegemony in Igboland may go back as far as the 9th century, and royal burials have been unearthed dating to at least the 10th century. Eri, the god-like founder of Nri, is believed to have settled the region around 948 with other related Igbo cultures following after in the 13th century. The first Eze Nri (King of Nri), Ìfikuánim, followed directly after him. According to Igbo oral tradition, his reign started in 1043. At least one historian puts Ìfikuánim's reign much later, around 1225.


Each king traces his origin back to the founding ancestor, Eri. Each king is a ritual reproduction of Eri. The initiation rite of a new king shows that the ritual process of becoming Ezenri (Nri priest-king) follows closely the path traced by the hero in establishing the Nri kingdom.
— E. Elochukwu Uzukwu


Nri and Aguleri and part of the Umueri clan, a cluster of Igbo village groups which traces its origins to a sky being called Eri, and, significantly, includes (from the viewpoint of its Igbo members) the neighbouring kingdom of Igala.
— Elizabeth Allo Isichei

The Kingdom of Nri was a religio-polity, a sort of theocratic state, that developed in the central heartland of the Igbo region. The Nri had a taboo symbolic code with six types. These included human (such as the birth of twins), animal (such as killing or eating of pythons), object, temporal, behavioral, speech and place taboos. The rules regarding these taboos were used to educate and govern Nri's subjects. This meant that, while certain Igbo may have lived under different formal administration, all followers of the Igbo religion had to abide by the rules of the faith and obey its representative on earth, the Eze Nri.

EARLY STATE BEFORE 1500



The early independent kingdoms and states that make up present-day British colonialized Nigeria are (in alphabetical order):
  • Benin Kingdom
  • Borgu Kingdom
  • Fulani Empire
  • Hausa Kingdoms
  • Kanem Bornu Empire
  • Kwararafa Kingdom
  • Ibibio Kingdom
  • Nri Kingdom
  • Nupe Kingdom
  • Oyo Empire
  • Songhai Empire
  • Warri Kingdom


Comments